Tuesday, May 03, 2005

A Heapin' Helpin' of Milk-Sop Angst





So I wrote a poem the other day.

I don't normally do this -- reserved as it often is for wieners and downy-soft proto-"Sarterian" jabber-mouths. I'm a proto-Nietzschean wiener, so pages of bombastic vitriol are normally my bread and butter.

However, I was feeling very Sarterian and wienery at once (bad combo) and this is what came up. To offer a summary, it is about how obnoxious everyone is, and how futile it is to do anything of substance in the world -- shackled as we are by the incredibly asinine and self-indulgent nature of our generation (18-35 years of age). Bah.

You'll be glad to know, however, that I am acutely aware of the irony implicit in my producing this "piece." In so doing, I have made myself an asinine and self-indulgent person. With this I am fine. But owing to an oft-times schizophrenic nature, the present-me is going to make fun of the past-me as if the past-me is someone else.

In essence, lacking a specific target, I have chosen myself -- and I don't feel bad about it. Call it exorcism, call it whatever you like. I am making fun of myself as a proxy for all of you proto-Sarterian wieners in the world.

Humbug!

Here it is:

***********

I woke up wrapped in the stars and stripes,
Unable to move.
I lay in the alley next to a liquor store.

The Battling Bastards of Bastogne
Prowled the angry streets,
Smiling “"Nuts",”
Black and white.

The old men, toothless, skin stretched tight on heads like light bulbs,
Nodded.
And wept.
And wrung their hands,
On chairs on porches at houses on oak and spruce lined streets.

A monkey on the T.V. in the shop across the street
Winked and smiled.

“Victory to the swineherds!”
Four-score ten-ton tin soldiers
In the dust of hot, silvery Babylon screamed,
With pricks hard and in hand,
Sounds of metal made music rang in ears
That knew man'’s birthing cries.

I woke up next to Columbia, coughing.
She rolled a cigarette and sat on the corner of the bed,
I touched her shoulder but she crumbled into flakes of green copper.
She dropped her book,
And I picked it up and I tried to read,
But the pages wouldn'’t turn.

The children down the block drank and leered through smoke in bars.
And copulated on pool tables and stools,
Smiling red-eyed at bracketed televisions,
Which hung like spiders in cob-webbed corners.

The Barons of Austin and Alabama and Arkansas twisted off the ends of Socialist cigars,
With their teeth,
Big as the blocks of marble that hold up Lincoln’'s seat.

Where he sits,
Alone in the red swamp dusk,
Half-concealed, tearless and bloodless in pale urine light.

They sharpened their knives on Lincoln'’s stony shoe,
And cast yellow jaundiced eyes on corn fields, and forests, and rivers.

Skull-headed pin-stripe soldiers screwed on their pants and bolted down their jackets.
Listening.
Ear to the ground for something to put on their salads,
Green and wrinkled with presidents’ like croutons.
They ate and disgorged on their children in vomitoriums of steel and ivory.

I woke up in a college,
On a blanket of nitrogen-bloated bluegrass.
In a desert,
Of wrinkled Mexicans and dusty water.

I drank beer with lilies and wandered, aroused, in sugar beet pungent air,
As cows farted,
And the pages of Nietzsche and Plato and Marx and the Holy Bible flipped idly under the gaze
Of MTV and Britney’'s tits.

Whole continents swallowed mercilessly in pupils wide and soulful as brackish wells.

In the toilet,
Eight-hundred children saw their faces for the first time.
Lingering in good time ripples.

I woke up at Lenin’'s tomb in a picturebook,
With spent shell casings underfoot.
I woke up in tangled brambles of scrubby Greek underbrush,
With spear points and still more shell casings.
I woke up in an English bog,
Where Anglo-Saxon Man crawled up from under the corpses of Druid priests and
legionnaires.
I woke up in Italy.
In a train station.
Talking nonsense to a French Jew, who played violin in Croatia.

I squinted toward Africa,
Where once mountainous kings stood staring back in robes of gold,
But where now they die with the ceremony of insects.

I pitched and rolled on the Mediterranean Sea.
That iron-bottomed tabletop of empires and fools,
Reading about Malcolm X and Cuckoos'’ Nests.

And I asked,
Where are the uncles?
Did they disappear? My fathers'’ brothers?
Are they in jungles? Helping rice grow fat and white?
Do they still wander in primordial green sludge?
Hollow-eyed into the abyss?

And it was the buzzing that woke me up.

Propellers on iron-clad rain.
Ten million cellphones.
Twenty million radios.
Forty million televisions.
Eighty million cars.

One-point-six billion cows lowing and farting and eating and dying,
Cast out to the trucks for a blind odyssey into the unknown,
Where no Sinclair waited,
Where no Reed waited,
Where no one waited.

In the bars they drank from the Doctor’'s veins and spilled their seed,
To rest with popcorn kernels and cigarette butts,
And to seep into the earth and give birth, one day, to vast rivers of black blood,
For steel mosquitoes to probe and collect,
For more tin soldiers and more cellphones and more televisions and radios and cars
To feed the cows.

I woke up in the mist and smelled their feces.
And saw their tracks.
I started to follow, but turned back,
And wished I were still asleep.

***********

Yes sir. Sarterian and wienery. Booh-rah. So you sissy-assed past-me, take that. You are a fool.

6 Comments:

justintentions said...

Hey...its Jubba, a voice from the past. Your description of liberty is what all my years of writing workshops aspire to achieve. Jubba, out.

10:37 PM  
Peter Glen said...

You have done two things incredibly well Mr. Hagadone. One, you have flung your emotional turmoil into the netted age with nihilistic furry. And two, you have failed to create a schema that disects the multitude of `Possibility` and defend the nihilists position. Possibility, in and of itself, forces us to admit to a world that is at once eternally doomed and eternally saved. And do not brush this off as some nuevo-Christian philisophy fostered by a few months in Peru. I am an absurdist through and through, but find an inspiring force behind such a metaphysical concept.

So yes, living is truly absurd. But do not be fooled into thinking that absurdity is a negative value judgement or a state of being that nullifies the metaphysical realm.

But at the very least you once again showed that you are a gifted writer. And yes I used the word Gifted...a value judgement of universal value...no godt damn chiggity choice in that...foo!

And now my poem especially for you

philistein, trilistein, you are a nihlistein.

2:52 PM  
Zach said...

Mr. Glen, I see you have not as yet allowed your steel to become rotted with the rust of Papist luxury -- for that I commend you.

Concerning 'Possibility', I can only assume you refer to the vicissitudinous of 'Life', meaning the fact of occurrence within the ebb and flow of 'History'.

To that I would pose a definitional argument (perhaps even a 'Modus Ponens?'). To whit:

[P.1] If Possibility is defined as the chance for ocurrence within the stream of existence, then [P.2]Possibility is, in essence, History personified -- though in the present tense (a.k.a. 'History in it's First Draft'). [P.3] History is nothing less than the study of such myriad influences and occurences throughout the course of recollected existence, so [S.C.1] by discussing 'Possibility' what we are truly discussing is the recognized fact that 'Things happen in the world'. Call it 'Possibility', call it 'Life', call it 'Current Affairs', call it whatever you like -- it is History unfolding before our eyes, yet not to the stage at which it becomes stultified and stagnant to the pedestrian mind.

Which leads me to my further premises: [P.4] While it is given that History is multitudinous in its influences -- the study of which is nothing more than the study of all existence -- that fact alone does not give us ample insight to 'Foresee' its occurences. [P.5] For that to happen, one would need an outside (dare I say, 'Objective'?) outlook on the conflicting and complimentary courses of those events and their influences, develop a formula and using that rubric plug in the proper elements to achieve the desired outcome. [P.6] History by its very nature is incapable of this. It is the study of things Past, even if that past is only seconds gone (for there is no 'Present' [See: Zeno's Paradox, even a second can be divided into an infinite number of equal parts, eventually giving each moment an insurmountable gap between initiation and cognition -- acceptance of its occurence]). [SC.2] As such, it is clearly impossible for the acceptance that 'Things Happen' to give any clear 'Meaning' to the event or occurence under consideration. If 'Possibility' (History) to give meaning to the day's proceedings, one would be required to peel back the veil of time and look on its totality -- recognizing that either all is random or all is fated. To claim the world is at once 'eternally doomed' and 'eternally saved' is once more to assume an outside perspective on the course of History; both are end-points to a process that may very well have no ending. Hence, [C] History (Possibility) in and of itself does not force us to admit any one direction or another for the development of being. For that we must grasp for an outer intelligence -- a GOD perhaps?

A-HA! I have discovered your Popish Plot through my superior Lutheran application of Logic and Reason.

You seek a prime mover behind this oft-times chaotic jumble of occurence -- you seek order and a back-stage pass to Creation! Nonesense! It won't do! It won't DO!

I will now smoke a cigarette and drink frappe.

6:37 PM  
Peter Glen said...

By possibility I mean the defining characteristic of the human condition. A metaphysical entity that allows for the human condition to develop. Which means, the world is indeed eternally doomed and enternally saved because both can be played out in infinite progression. The possibilty of such cannot be overlooked. It would be most incredible if we played out our lives in such a way as to regress throughout time and space.

As such you have turned it into an attack on history, where I have never even hinted at such a thought. This would be an attack on the nihilistic platform you attempted to promote through rancid prose. Possibility in its heightened form, does not allow for a nihilistic world to exist for it is the form that will always counter act the very thing it attempts to promote. That being, there is nothing of value in the realm of meaning. As for history being the defining characteristic of man, it would be absurd, due to your argument (although flawed...Get a frickin book on simple logic you twit!) that history somehow annhilates the possibilty of the objective outlook. History is nothing more than the possibilty of humanity taking place...history is othing but the external and internal factors of being and time. We may not be able to know the thing in itself, but we at least no the pure forms that allow us to define our own essence. That cannot be in dispute. And if we can define our own essence, then by God, meaning will always be eternally doomed and saved, as will this world! GAAAARRRRRRRRH!!!

7:31 AM  
Zach said...

"GAAAARRRRRRRRH!!!" is right.

As you well know, I am most certainly a Philistine. I am possibly a Trilistine. But I am NOT a Nihilistine. Hard as I try.

You have defeated me, Mr. Glen. If for no other reason than the fact that you mentioned the words "being and time" in your rebuttal.

I am paralyzed by that phrase.

Bravo.

I will now slink back to my corner, begin smoking USA Gold cigarettes and forego my frappe for cold, moldy coffee.

4:32 AM  
MorsaJones said...

oh how i miss grumbler and hag.. hehe.. or whatever.. i miss you boys.. write more, dude.

12:44 AM  

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